![]() ![]() These are conceived in terms of various spirits, ancestors, demigods, demons, and so on. ![]() the animate and inanimate phenomena of this world are charged with being, life, and spiritual vitality. Indestructible Truth: The Living Spirituality of Tibetan Buddhism. Bloomington, Indiana, USA: World Wisdom, Inc. With an Introduction by Victor Sogen Hori. Zen Buddhism: A History ~ Volume 2: Japan. Kyoto: Eastern Buddhist Society cited in Dumoulin, Henrich (author) Heisig, James (translator) and Knitter, Paul (translator)(2005). "In Buddhism, t'i is regarded as the fundamentally enlightened Buddha-mind that is present in all beings, whereas yung is the manifestation of that mind in actual practice-whether it be a full manifestation (enlightened Buddha) or limited manifestation (ignorant sentient being)." "The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul and Kihwa". The Self in Medieval Japanese Buddhism: Focusing on Dogen cited in Philosophy East and West Volume 41, Number 3, July 1991. The University Press of Hawaii, 1975, page 78.
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